Thesis of life together

In the work, he detailed the necessity of the church functioning as a living and vibrant organism, what he called a "community of love".

It is my prayer that this Thesis of life together the forthcoming posts in this series will help us find in the fellowship of the church the beauty and strength with which God has imbued it. The church as a divine reality[ edit ] Bonhoeffer felt strongly that there is an empirical experience that results from meeting with others to become intimate before Christ.

We are blessed that what he experienced about "life together" has been shared with us in this short book. Without thankfulness for the daily gifts God has given, the greater gifts of God will not come our way.

It "will remain sound and healthy only where it does not form itself into a movement, an order, a society, a collegium pietatis, but rather where it understands itself as being a part of the one, holy, catholic, Christian Church. The physical presence of other Christians is for us "A source of incomparable joy and strength" p He writes that community is not something to be taken for granted.

The community will continue to exist only as it learns to distinguish spiritual love from human, the spiritual community from the human ideal. In the one community the Spirit rules, in the other, psychological techniques.

He lived and wrote about that shared life until October 8, when he was hanged by the Nazis. Bonhoeffer took the dissenting "confessing" church and his writing underground and in doing so experienced in a profound way what it means to live together with Christ.

When the people of God come together to share their lives openly and freely, accepting each other with a kind of unconditional positive regard, there is a sort of social-spiritual "chemistry" that emerges, and those who come together experience a delightful cohesion and sense of belonging.

He expounds on this idea by asking what the Church should do when it meets, and why that is important. This means that disciplining of other people is through Christ, not directly.

Rather, the most direct way to another is found in prayer to Christ whose influence is greater. Christians are established in unity by the saving work of Jesus Christ, and it matters not if they agree on the words to sing or what tempo to praise their Creator. A pastor has no right to accuse his congregation before God.

Rather, let him make intercession and give thanks for his congregation. Bonhoeffer writes that when a person strays from Christianity it is the problem of the entire group - and their responsibility - to get him on the right track again.

Thankfulness is the key to greater spiritual resources. He then notes that this life together as members of the body of Christ is not to be a "cloistered life.

Christ "stands between me and others". The Church as a community of love[ edit ] A community of love is one which focuses its attention on Jesus and then expects everything else to fall into place.

Because this gave him an inside view to the needs of the Body of Christ, he was able to articulate what he saw as the gap in reality between what the Church should look like according to the Book of Actsand what the Church actually looked like before the eyes of the world.

In the Church there is the community of those called by Christ. If Christ had done what you are doing who would ever have been spared? However, the Church has been created by God in Jesus Christ, and thankfulness is the only attitude: O you blasphemers and betrayers of Christ!

In his writing he expounds upon his premise, "Without Christ there is discord between God and man and between man and man. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but devout people.His book Life Together describes the life of the Christian community in that seminary, and his book The Cost Of Discipleship attacks what he calls "cheap grace," meaning that grace used as an excuse for moral laxity.

+ A Study of Life Together by Dietrich Bonhoeffer +. Introduction: The Life and Death of Dietrich Bonhoeffer. 1. Dietrich Bonhoeffer was born February 4, in Breslau.

However, he grew up mostly in Berlin, where his father was a noted. The Introduction to Life Together makes this clear in a brief summary of Dietrich Bonhoeffer’s life and work.

Read this summary together. Questions for Reflection and Discussion Answer these questions together as a group. 1. As you read Doberstein’s introduction of Life Together, what strikes you most about the life and witness of. Thesis Statement For Unmarried Couple Living Together.

Religion and Theology on Life Together by Bonheoffer - Essay Example

Increasing number of unmarried couples living together Change is a universal fact. They say, the only thing that remains constant in life, is change. And travelling through the centuries, the faith on the universality of marriage has shaken up.

Life Together is a book by the German theologian Dietrich Bonhoeffer, written while Bonhoeffer taught at an underground seminary.

Other works of Bonhoeffer include The Cost of Discipleship and a compilation of letters that he wrote from prison. In his book Life Together we learn of Pastor Bonhoeffer's experience within Christian community.

This story of a unique fellowship in an underground seminary during the Nazi years reads like one of Paul's letters/5(11).

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Thesis of life together
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